Jesus-Heaven

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Babel

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The Creator Became Part of Creation

Genesis 1:1. In the beginning God created the heaven and the earth. God was in no way a part of the creation. He was absolutely external to the created universe. The Hebrew word translated "created" is "bara" (baw-raw') which means "made from nothing." The Bible says the things which are seen were not made of things which do appear, Hebrews 11:3. That means that everything in the universe is made from nothing. The Bible says Through faith we understand that the worlds were framed by the word of God (Hebrews 11:3).

The best guess the scientists can make about the origin of the universe is the "big bang" theory. This theory holds that there was a time when all the matter of the universe was at one time condensed into a single particle which is hypothesized to be infinitely smaller than that of an electron. An electron is a very minute particle of matter. It cannot be photographed and it cannot be seen. It is infinitely small. The electron is so fast it travels as fast at the speed of light around the nucleus of an atom. So fast, scientists say it is literally every place at once. This ability to be every place at once allows it to form a so-called "shell" on the outside of the atom. Scientists say the mass of the universe was once condensed into a single particle infinitely smaller than an electron. The scientific world basically agrees that everything that is, was made from nothing. There were no raw materials.

"In the beginning, God created the heaven and the earth," repudiates atheism because it says there is a God. It repudiates dualism, the theory that holds there are two creators at work in the universe. An evil creator, who is responsible for the things that are evil, and a good creator, who is responsible for the things that are good. Genesis 1:1 teaches one God created the heaven and the earth, repudiating polytheism. Elohim, the uniplural noun, is used with a singular verb, "bara" created. In the beginning God—one God! It repudiates materialism, which holds that matter is eternal. Some theories about the universe say that matter has always been. Astronomer Fred Hoyle said a hundred trillion tons of hydrogen are created from nothing in the universe every year. The phrase, "In the beginning God," repudiates the materialistic theory because it says God created ("bara" from nothing) the heaven and the earth. So matter is not eternal. There was a time when it was not.

This verse also repudiates uniformitarianism, the belief that everything is now doing what it has always been doing. In other words, everything is slowly evolving. Uniformitarians believe the matter of the universe is, and has always been, in a state of flux and change. Subtle changes are taking place in living creatures, and some day man will evolve into something else as he has evolved from lower forms.

Most importantly, Genesis 1:1 repudiates pantheism, the belief that God is in the creation and, is the creation. God is the tree; He is the rock. He is the building; He is the air. He is the creation as we see it. Pantheism holds that God permeates, and is all. Pantheism should not be confused with believing that God is omnipresent. God is omnipresent; He is everywhere. David could say that if I ascend up into heaven, thou (God) art there: if I make my bed in hell, behold, thou art there (Psalm 139:8). But God is not the created world. In fact, He is completely external to the created world.

God is related to the world as a sculptor is related to his sculpture, or as an artist is related to his painting, and an author is related to his story. The sculptor is not the sculpture. The artist is not the painting. The writer is not the writing. The sculpture, painting, and writing are productions. They are produced by the one that creates, and what one creates, can be created again. Perhaps it will not be exactly the same. It may be better.

God is infinite; He existed before the world existed. He still exists, co-existing with the universe. The universe is finite, having a very definite beginning and ending. The universe will end. Scientists postulate that our sun will shine about five million more years. Then in a great burst of energy, it will swell up, engulf and consume the planets before shrinking into a white dwarf. They claim the sun will eventually burn itself out, and the whole universe come to a great cataclysmic end. Whether that is so or not, I do not know.

The Bible says that heaven and earth shall pass away (Matthew 24:35). It also states, the heavens shall pass away with a great noise, ...the earth also and the works that are therein shall be burned up (2 Peter 3:10). 1 Timothy 6:16 says that the Lord only hath immortality, dwelling in the light which no man can approach unto.

God creator created everything just by speaking. It was not hard. "Let there be light and there was light" (Genesis 1:3). "Let the waters bring forth and they brought forth, Let the earth bring forth and it brought forth" (Genesis 1:20,24). God was not put to a test to make the universe. You say, "Mankind was a more difficult product." God formed Adam out of the dust of the ground; it must not have been too tough. He took a rib from Adam's side, spoke a word, and turned it into a woman. That was not too hard for God. This whole creation was not such a magnificent production so far as God is concerned. To us, it is absolutely unfathomable. With just a little word, it all came to be. It was really easy for the creator. The Bible says that in six days (Genesis 1:31), it all came to be, and simply through spoken words.

When God made this finite universe, He made man subject to death. He told Adam and Eve, "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die" (Genesis 2:17). Eating will bring an end to your existence. Thus there was a threat against humanity even in the original creation. The Bible says, "no man hath seen God at any time" (John 1:18). That means that Adam and Eve did not see Him. We read in the Bible that God walked with them in the cool of the day, and He spoke to them. When Satan came to Eve, it seemed to her that what he had to say was just as official and believable as what the Lord had said. Satan said, "Hath God said you will surely die. God knows that you will not die. God knows that if you eat this you will be as wise as He is" (Genesis 3:4, 5). Somehow those two bits of advice were played against each other, and the weight of evidence plus the attractive fruit, seemed to be on the side of the devil. So Eve actually partook of the fruit of the tree of the knowledge of good and evil. Then the finiteness of humanity became evident.

The Lord met Adam and Eve and pronounced these words to them, Dust thou art and unto dust shalt thou return (Genesis 3:19). You are not permanent. You are not eternal. You will go back to the grave. God, peeved with His creation and aroused to pronounce a judgment upon it, said some things that were probably hard to listen to: "You are not going to have a happy life; you are going to earn your bread by the sweat of your brow; in travail you are going to bring forth children, in sorrow you are going to conceive and the ground is going to bring forth thorns and thistles unto you when you work the soil. It is going to testify to you that you are not going to live forever" (Genesis 3:15-18).

That has been our experience friends. There is not much evidence in this world to assure us that we are going to live forever. If you are looking for evidences of eternal life on this earth, you will look very, very hard. What you will find instead is cemeteries, full of people. I don't know anybody today that ever heard again the voice of a loved one after death has been final. Death is so permanent. The creation is all decay. The buildings decay. The cars break down and decay. There is very, very little hope of a resurrection in the Old Testament.

The Lord said to the devil in Genesis 3:15, I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Who was He talking about? The seed of the woman! Who was this seed of the woman? He was talking about Himself! In the beginning was the Word. That is God's envisaging of what He Himself would be. God made the world, but He did not make it without a thought in His mind that someday He would come into the world, take up humanity, be born of a woman, be made of a woman and be made under the law. God determined that. The Logos, God's foreknowledge of Christ's coming, held this world together. The Bible says, by him all things consist (Colossians 1:17). That means "are held together." Jesus Christ is the glue. That is not a very good expression, but he was the glue that held the universe together. The thought of Christ (in God's mind) was what held it all together for four thousand years from Adam until Mary.

What a great day the resurrection was! Nobody had ever resurrected from the grave under his own power. Nobody had ever resurrected from the grave never to die again. Lazarus got called forth from the grave, but they eventually had another funeral in Lazarus' house. The widow of Nain's son was healed. But she also experienced another funeral. Death reigned. That first Easter was such a marvelous day because it was absolutely the first time any one ever raised Himself from the dead. The Bible says, "But now is Christ risen from the dead, and become the firstfruits of them that slept" (1 Corinthians 15:20).

The God that made Adam was born, underwent generation and came into this world becoming a part of the creation. The uncreated one became a creature so that we created ones, could become eternal. Jesus came forth from the tomb alive! The angel said, Why seek ye the living among the dead? He is not here, but is risen Luke 24:5. The Lord said, "I am alive forevermore" (Revelation 1:18).

The God of the Jews in Old Testament times was not part of creation. That would be precarious to have had a God who was a creator and not have had some concept of Him coming into the world. It would have been frightening to believe that He was just the creator. Who is to say He will not tire of the creation? get bored with it? get interested in something else? go off and leave it? He certainly could have, as great as He is. This huge universe of ours does not fill up all the expanse of God. For all we know it could be but an electron in comparison with the great God. It did not take Him much to make it. In comparison with God, we are not very important. The Bible says so. It says, "what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away" (James 4:14). We are like the grass. We grow up, and then we wither and then we die. 1 Peter 1:24. We do not live very long.

On the Day of Pentecost, the Spirit that moved on the face of the waters in the beginning and lived in the man Christ Jesus, took up residence in those that received the baptism of Holy Spirit. In John 14:23 Jesus said, we will come unto him, and make our abode with him. We. What did he mean by "we"? Are there two divine persons in the Godhead? No, but Jesus was a man born at Bethlehem. He had an identity. God, the creator, had an identity. There are aspects of the created one: He was an historical figure, born, possessed of finiteness, destined to die. Then there were aspects of the uncreated one, the unique being. He was eternal, never to die. God brought that eternal, uncreated unique being together with the created, historical figure who would die. He put them together in such a way that they are inseparable.

When one receives the Holy Ghost, they have the Spirit of the uncreated God abiding in them. However, it is the Spirit that took up permanent residence in the man Christ Jesus. Jesus was not a temporary abode for God. When you receive the Holy Ghost you get the Spirit of God, but the Spirit of God alone could never save you. You get the Spirit of the risen Christ. The Bible says, "If the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies" (Romans 8:11). It was absolutely necessary that we got a "we" in us, that we got an "us" in us. It was not the "us" of two divine persons, but it was the "we" and the "us" of God and man. It was the "we" and the "us" of the child and the son, those are terms of finiteness. The mighty God, the everlasting Father, the one that had no beginning and will have no end—those are terms of infinity. John said, "Which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of Life" (1 John 1:1). That is what you receive. That is the One that came and made his abode in our hearts. It is a marvelous thing to receive the glorious baptism of the Holy Ghost. You do not get the Spirit of the second person of the Godhead. The Spirit of the Almighty God, who had lived in a body and overcame death, hell and the grave takes up residence in you. He rose from the dead and is alive forever more!!! The Creator became part of creation. Therefore, we can have the Spirit of God in our hearts. He has made us as though we were uncreated. He has made us eternal. He has made us like Himself. We will never die!

                                           BY Robert A. Sabin

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One, Alone, None Other Texts

Old Testament Bible Texts referring to: 
One Lord, Holy One, Mighty One, Strong One, Lofty One, etc.

Deut 6:4 Hear, O Israel: The LORD our God is one LORD:

Job 6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

Ps 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

Ps 71:22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.

Ps 78:41 Yea, they turned back and tempted God, and limited the Holy One of Israel.

Ps 89:18 For the LORD is our defence; and the Holy One of Israel is our king.

Isa 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

Isa 1:24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Isa 5:19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

Isa 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Isa 10:17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

Isa 10:20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

Isa 12:6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

Isa 17:7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

Isa 29:19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.

Isa 29:23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

Isa 30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.

Isa 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:

Isa 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.

Isa 30:29 Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.

Isa 31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

Isa 37:23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

Isa 40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.

Isa 41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

Isa 41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.

Isa 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

Isa 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Isa 43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

Isa 43:15 I am the LORD, your Holy One, the creator of Israel, your King.

Isa 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

Isa 47:4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.

Isa 48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

Isa 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Isa 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Isa 54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

Isa 55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.

Isa 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Isa 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

Isa 60:14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.

Isa 60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Jer 50:29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.

Jer 51:5 For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

Ezek 39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.

Dan 4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

Dan 4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

Hosea 11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

Hab 3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

Zech 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

Mal 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

New Testament texts using "One" when referring to GOD

Deut 6:4 Hear, O Israel: The LORD our God is one LORD:

Matt 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Matt 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

Matt 23:10 Neither be ye called masters: for one is your Master, even Christ.

Mark 1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

Luke 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

Luke 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

John 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

John 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.

John 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

John 10:30 I and my Father are one.

Acts 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

Acts 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

Acts 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.

Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

1 Cor 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Cor 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

1 Cor 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Gal 3:20 Now a mediator is not a mediator of one, but God is one.

Eph 2:18 For through him we both have access by one Spirit unto the Father.

Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.

1 Tim 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Texts using "None other, None else" when referring to GOD

Exod 8:10 And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.

Deut 4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

Deut 4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

Exod 9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

Deut 33:26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

2 Sam 7:22 Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

IKing 8:60 That all the people of the earth may know that the LORD is God, and that there is none else.

1 Chr 17:20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

Isa 45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:

Isa 45:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.

Isa 45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.

Isa 45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.

Isa 45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

Isa 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me

Jer 10:6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

Joel 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.

Texts using "Alone" when referring to GOD

Deut 32:12 So the LORD alone did lead him, and there was no strange god with him.

II Ki 19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

Neh 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

Job 9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.

Ps 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

Ps 136:4 To him who alone doeth great wonders: for his mercy endureth for ever.

Ps 86:10 For thou art great, and doest wondrous things: thou art God alone.

Isa 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

Isa 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

Isa 37:16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Isa 44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself

Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

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Jesus-Growing Up

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